Iman Khauf aur Ummeed ke Darmiyan hai, (Dars-Duwwam - Part 2)

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Allah's (The Exalted) name I begin with, The Most Affectionate, The Most Merciful All Praise is due to Allah (The Exalted) Countless Salawaat, and Salaams upon His most perfect and highest of creation, the Messenger of Allah (The Exalted) (may Allah bless him and grant him peace).
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Iman Khauf aur Ummeed ke Darmiyan hai, (Part-II)

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Preamble: Iman is Between Fear and Hope, Iman Khauf aur Ummeed ke Darmiyan hai.

Objective: Trying to eliminate the common mistakes of being one side minded with regards to in the Context of Fear and Hope.

Introduction & History: The following statement is Historically believed by the Muhaddiseen.
"A believer should have equal amounts of fear and hope; more fear of Allah’s wrath during times of good health, and extra hope in His mercy during illness & before death".

Imam Bukhari and Nawawi (rahimahumallah) have also quoted this statement as a sub heading in their hadith compilations.

(See Bukhari and Fathul Bari, hadith: 6469 & Riyadus Saliheen 443)

Reference:

Advice: Kindly read to the end before jumping to any conclusion, then I will be grateful to you if you be kind enough to correct me.

Tazkera-e-Baba Fareed Ganj-e-Shakkar rh: Ye Ek Mashour-o-Maroof Waqea hai Hazrath Baba Fareed Ganj-e-Shakkar rh ka, jis se ham ne barha suna hai, ek aur bar Allah s.w.t ke Es Wali ka Waqea pardte aur sunte hai, aur dekhte hai ke hamara Nazarya kis khadar hame baath samajne se rok raha hai, aur kaise ek Shaan wali baath ko ham mahez Karamat ke hudood me khaid kar ke rakh dete hai, jis ki wajesh se muqalifeen ko kehne ka mauqa mil jata hai.

1. Hazrat Baba Fareed Ganje Shakar rh ke bare me aata hai, ke aap Shakar (sugar) ke bade shauqeen the, bas eshi pe pesh raft aap ki aap ke bachpan/Ladakpan ke Ayyam me aap ki Walida majida ne ek sabeta bata diya, ke Jo Shaqs Namaz-e-Panj-e-Gana pabandi se ba waqt ada nahi karta us ko Allah s.w.t Shakkar na ata karte, barqilaf es ke, agar koi shaqs Namazou ki pabandi kare Iqlas ke sath aur ba waqt, to wo jab neend se subha ke bedaar hota hai tab, aise shaqs ke liye Allah s.w.t Shakar Faraham kardete hai, us ke Ja-e-Namaz  ke neeche.

2. Bas Itna kehna tha ke Baba Fareed rh ne namaz-e-Panj-e-Gana pabandi wa mukammil iqlas ke sath adaa karne lage, aur walida majida apne Sahebzade ke zauq ko badhane ke liye, un ke halath-e-Neend me jaate hi un ke keJa-e-Namaz ke neeche Shakkar rakh dete, ye hasbey mamoul chalta raha aur Baba Fareed rh ke Iman me mazbooti aati rahe.

3. Phir Chand hi roz hue the ke, ek aisa din aaya jab ke Walida majida apna amaal bhool gaye, yane aap baba Fareed rh ke Ja-e-Namaz ke neeche shakkar rakhna bhool gaye, aur jab aap ki walida majida ko yaad aaya ke, mai ne to shakkar nahi rakhe, afsoos kahi mere Farzand ka Iman kahi meri wajeh se kamzour na padgaya, bas es Khauf-o-Fikr me jab wo apne Farzand ke paas pohnche to kya dekti hai ke Baba Fareed rh Shakkar tanawul karrahe hai, aur hazb-e-mamool bade khush hai, Walida ne daryaft kiya ke,  Fareed ye Shakkar kaha se aaye? Aap ne jawab diya roz ki tarha mere Ja-e-Namaz ke neeche thi, Walida Hairan Thi aur ye majera un ke Aqal se pare nazar ane laga.  

4. Ye Tasalsul Jaari raha yaha tak ke aap ke Jawani ke Ayyam aaye aur aap ke bare me har koi janta tha ke aap shakkar ke Shauqeen hai aur agar koi Shakkar lekar aap ke ghar ke khareeb se guzare to wo fauri us shaqs ke paas pahonch jate, aur Shakkar talab karte.

5. Es baat se baqabar ek Tajir jo Shakkar lekar aap ke Qanqah ke kareeb se guzar raha tha, to haz-e-mamoul Baba Fareed rh us Tajir ke paas pohanch gaye aur Shakar talab ki, Tajir ne aap se Jhooth keh diya ke mere paas Shakar nahi balke Namak hai, aur Baba Fareed us shaqs per yaqeen  karte hue khud se kehne lage ke un thailou/bags me shakar nahi hai balke namak hai, es masoom andaz me khud ko dilasa dete hui aap chalegaye.

6. Jab Tajir manzil-e-maqsood ko pohncha aur chahta tha ke Shakar Faroogh kare, pas es niyyat se jab thaila/bag khola to kya dekta hai ke us thaile/bag me shakar ki jagah namak hai, wo samajh gaya ke, es ne jo Baba Fareed se jhooth bola tha us ke sabab hai, wo fauri hazir-e-kidmat hua aur arz guzaar hua ke Hazath un thailou/bags me Namak nahi Shakar thi, bas itna kehna tha baba Fareed rh phir se khush hogaye, aur kehne lage thailou/bags me shakar thi, thailou/bags me shakar hai.

Iman Khauf aur Ummeed ke Darmiyan hai:-

Ham es Waqea ko ab dosri nazar se dekhte hai, aur mulaheza karye ke kaise Iman Khauf aur Ummeed ke Darmiyan hai.

1. Walida ke Darane par Baba Fareed Allah s.w.t se Khauf zada hogaye aur Es baat per Iman laliya ke Shakar/Jannat Chaheye to zabeta maa ne batladiya ke Aamaal-e-Saleha pabandi wa Iqlas ke sath karna hoga, bas aap es per amal paira hogaye.

2. Phir Ibaadaat karne ke baad jab waqt Neend ka aagaya, Jo Insaan ki zindagi ke liye zaroori hai, ke baghair aaraam, chahe kam se kam kyon na ho insaan ko karna hi padta hai ta ke Jism ka haq bhi adaa hojaye, to Aap baba Fareed es na tala jane wale Aaraam ko apna lete hai aur Allah s.w.t ki zaat se Ummed rakhte hai ke Allah un ki Neend, jis ka dusra naaam ghaflat hai us per unki pakad nahi karega.

3. Yaha Kamaal-e-Khauf dekhne layaq hai ke jab sara din Khauf me guzara, ke Ibaadat me kisi kisam ki koi Kutahi nahi ki, aur ajab hai ke wo itne mehnat per kisi Ajar ki Tawaqqou nahi rakhe balke Neend ka ghalba aane tak Astaghfar padte rahe yaha tak ke neend aagayi.    

4. Jahan Kamaal-e-Khauf hai wahi kamaal-e-Ummeed bhi dekha ja sakta hai, ke Jab Raat ka jo Hissa aap ne Neend/Ghaflat me guzara us hisse ke guzarne ke baad, aap fauri apne Ja-e-Namaz ke neeche dekhte aur waha Shakar miljati, Yeah kaisi Aata hai ke koi Aaraam kare (Neend lekar uthe) aur Allah s.w.t us shaqs ko Shakar ata farmayee.

5. Salam ho aap ki Walida majida per ke unho ne aap ko Khauf aur Umeed ka ajeeb andaaz sikhaya, aur salam ho aap per ke aap ne apni ushi walida ko Tawakkul sikaya (Jo Ummed ka Dosra naam hai), Jab Insaan tasalsul ke sath amal karte hui ek baar chord kar maan leta hai ke us ne tu zulm kiya, bas ushi maqaam per Ataa-e-Rab-e-zul-Jalal nazar aati hai, ke Tera Amaal tha hi kya? siwaye es ke, ke tu Mustafa (ﷺ) ki pairwi karna chahraha tha, Meizan-e-Adl per to ye Amal Rasoolallah (ﷺ) ki pairwi ka haq adaa nahi karta, leikin Meizan-e-Rehmat per ye Fazal ka Mustahiq hai.

6. Tajir Jhoot bolkar shakar bachana chahraha tha, aur baba Fareed us ki baat ko maan kar Khud ko na Ummidi se bacharahe the, Allah s.w.t ne kaha ke, Ae Fareed agar tera yaqeen ye hai ke un thailou me Namak hai to ham us Shakar ko namak banadete hai, aur agar to baad me phir se maan le ke un thailou/bags me Shakar hai to ham namak ko Shakar banadete hai, Kyon ke teri Chahat-e-Shakkar ke bawajood bhi, shakar ke na milne se teri Ummeed me koi farq nahi hota, aur miljaye to to Khauf ko nahi chordta.

7. Bas yehi hai "Al Imano Bainal Khaufi wal Raja", ke "Iman Khauf aur Ummeed ke darmiyan hai". Ham ne Imaan aur Wilayat ko Karmat wa chamatkaar se jaurd/join diya, ab koi Karamat na dhikaye to wo Wali nahi, aur koi kafer Chamatkar dhikaye to hamara Imaan Gharat hojaye (Allah bachaye).

8. Hazrat Nizamuddin Aulia rh ne Bada haqeeqi zaabta diya Sab se badi karamat ka, aap Farmate hai "ke Sab se badi karamat ye hai ke, Ek Momin kisis bhi sunnat ko tark na kare, bas yehi sab se bade karamat hai jo har khis aur na khis ki baat nahi, es ke bar khilaf agar pani me chalna karamat hai to ek machli bi chalti hai, aur agar hawa me udna karamat hai to ek makkhi bhi udti hai to ye kaisi karamat hai?".

Ae Allah s.w.t hamari Ghaflaten ham se door farma, hame apne bewaqufi ke samander se baher nikal aur Iman ka haqiqi wijdan ata farmaa, Tujhe wasta teri pyare Mustafa (ﷺ) ka, wasta Ahl-e-Bayt ka, Kul Sahaba wa kul Auliya ka, Hamari maghfirat farma, Kamil Imaan ata farmaa, us per isteqamat ata farma aur ushi per khatma farma. Bijahi Taha wa Yaseen.

Aap tamam se guzarish hai, ke es kalaam me jo galati hui us janib mujhe mutawajjeh farmaye, aur agar pasand aaye to es Topic ki pasand ka iqraar karte hui, Recommend this on Google ka g+ ka button press karye, Jazakallahi khairal jaza.

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Quranic Verse with References:

Para (9 - پاره قَالَ الْمَلَأُ), Sureh (7 - سورة الأعراف ), Ayat # 167

(بسم الله الرحمن الرحيم)
(شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے)
(In The Name of Allah, The Most Beneficent, The Most Merciful)


Ayat # 7:167

(وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ سُوءَ الْعَذَابِ ۗ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ ۖ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ)

(اور (وہ وقت بھی یاد کریں) جب آپ کے رب نے (یہود کو یہ) حکم سنایا کہ (اللہ) ان پر روزِ قیامت تک (کسی نہ کسی) ایسے شخص کو ضرور مسلّط کرتا رہے گا جو انہیں بری تکلیفیں پہنچاتا رہے۔ بیشک آپ کا رب جلد سزا دینے والا ہے، اور بیشک وہ بڑا بخشنے والا مہربان (بھی) ہےo)

(And when your Lord proclaimed that necessarily till the Day of Resurrection, He would continue to send suchagainst them who would make them taste evil punishment. Undoubtedly, your Lord necessarily, is swift inretribution, and undoubtedly. He is Forgiving, Merciful..)



Quranic Verses:
Arabic & Urdu from Irfan-ul-Quran

(http://minhajbooks.com/english/btext/cid/1/bid/1/btid/642/read/txt/%D9%BE%D8%A7%D8%B1%DB%81-22-

Irfan-ul-Quran.html)

English Translation from Kanzul Iman
(http://www.ahadees.com/quran/ayat.php?surah=36&ayat=11)

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Full Hadith with Reference:
Shahih Muslim - The Book of Repentance:

حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ بِجَنَّتِهِ أَحَدٌ وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ مَا قَنِطَ مِنْ جَنَّتِهِ أَحَدٌ ‏"‏


یحیی بن ایوب، قتیبہ ابن حجر اسماعیل ابن جعفر ابن ایوب اسماعیل علاء، حضرت ابوہریرہ رضی اللہ تعالیٰ عنہ سے رفایت ہے کہ را ؽ للہ صلی اللہ علیہ فسلم نے فرماا  اگر مومن کو پورا علم ہو جاتا کہ اللہ کا عذاب کتنا ہے تو کوئی بھی اس کی جنت کا لالچ نہ کرتا افر اگر کافرجاؿ لیتا کہ اللہ کے پاس رحمت کتنی ہے تو کوئی جنت سے نا امید نہ ہوتا۔


'Ala' reported on the authority of his father who reported on the authority of Abu Huraira that Allah's Messenger (ﷺ) said: If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell), and if a non-believer were to know what is there with Allah as a mercy. none would have been disappointed in regard to Paradise.


Sahih Muslim # 2755,
USC-MSA web (English) reference     : Book 50, Hadith 6636  (deprecated numbering scheme)
In-book reference     : Book 50, Hadith 27

In some downloaded book Volume 3: Hadeeth # 2482 

Hadith Arabic & English
Hadith Urdu from


Other References:
Link for Question & Answer of this Topic 

Link for Prostration/Sajda Discussion on this Topic



*****Inshahallah to be Continued*****