Then Disbelieved, And Then Increased In Disbelief

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Allah's (The Exalted) name I begin with, The Most Affectionate, The Most Merciful All Praise is due to Allah (The Exalted) Countless Salawaat, and Salaams upon His most perfect and highest of creation, the Messenger of Allah (The Exalted) (may Allah bless him and grant him peace).
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Then (They) Disbelieved, And Then Increased In Disbelief - ثُمَّ كَفَرُواْ ثُمَّ ازْدَادُواْ كُفْرًا - Part I

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Preamble: Repent to Allah s.w.t once you committed a sin/mistake, those who do not accept their mistakes will ultimately never seek repentance/forgiveness for them there is punishment in Both worlds and for them there will be no guidance.

Objective: Figuring out mistakes & seeking forgiveness or forgiving in order to be saved from punishment (to save relations), meanwhile Increasing the level of Tolerance and the will to excuse, in order to maintain relationships.

Introduction & Concept:  The Prophet (ﷺ) said, "The signs of a hypocrite are three:
1. Whenever he speaks, he tells a lie. 2. Whenever he promises, he always breaks it (his promise ). 3. If you trust him, he proves to be dishonest. (If you keep something as a trust with him, he will not return it.)"

(See [Sahih al-Bukhari, Belief 2, (33).] )

Quotes: 

1. “Those who spend in good times and bad times, swallow their anger, pardon and forgive people, and Allah likes those who excel in their deen. (Al Imran 3: 134)”
2.  "The best of you is the one who is best to his wife, and I am the best of you to my wives." (At-Tirmidhi, 1977). 

3. “tolerance and forgiveness are not opposites to good communication. A spouse can tolerate and forgive, but it is a must almost every now and then that the couple communicates what is bothering them, or better, how things can improve between them, their way of life, and their living conditions. The accumulated residuals of lack of communication can backfire in an irreparable way, destroying marriages between good Muslim husbands and wives".

(Link for Above Quote:)

Advice: Kindly read to the end before jumping to any conclusion, then I will be grateful to you if you be kind enough to correct me.

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Causes of Break-ups (of all sorts of relations):

1. Ignoring the signs of hypocrisy is one of the major reason which breaks relationships, irrespective of whether it is with the Lord Almighty Allah s.w.t himself or with Family, Relatives, Friends, Neighbors, Colleagues etc.

2. If we revisit the Hadith quoted above from Sahih al-Bukhari, Book of Belief/Faith, it is clearly mentioned that, when a hypocrite speaks he speaks lie, this does not mean that statement itself is wrong, rather this means his hearts is not in synchronization with his tongue, means he is not disclosing the fact rather he is merely flattering, this is the most common problem of this era. If pointed out, One uses various excuses to cover this including references from Aahaadith, such as I didn't wanted to break his/her heart by disclosing the fact (Unfortunately the one who does not wanted to break heart even for a single instance, ends up in breaking the entire relationship itself, Allahu Akbar).

3. Unfortunately this Hypocrite feature turns out to be the reason which builds up the anger in ones heart bit by bit till we could not handle it any more, there comes (Our oldest enemy) Satan/Devil to pinch us such that the rest is taken over by our Nafs-e-Ammmara also known by one of its limited name of Proud/Takabbur, which will not only break our relation with those relatives (Family, friends, colleague, neighbor etc) but with the Almighty Allah s.w.t himself, as it did with the Satan/devil himself.

4. There are no more reasons or excuses left for those who are filled up with anger, it was because they were not honest with their relation when the felt something bad/insecure/unacceptable they did not sit with their relatives to sort this out, to figure out what exactly went wrong, is it really what we felt about it, or are there any other factors that lead to this situation/action. Nevertheless Islam taught us everything but we left it happily & later some philosophers took it & named it as "Thinking Out of the Box".

5. For a Believer, the concept is Thinking within the Boundaries of Islam(Within Islam) in the light of Al-Quran, Ad-Deen, As-Sunnah, everything that ever existed, or is existing or will come to an exist is already mentioned to us & we have been both warned & blessed with options to overcome such scenarios.

Treatment:
1. The best treatment is to become a virtuous person, who are dear to Allah s.w.t as Quoted in Sureh Al-i'Imran - Verse # 134 ( الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ) "Those who spend [in the path of Allah] in prosperity and adversity and who restrain anger and who pardon men.And virtuous people are dear to Allah". The Keys are Restraining from Anger, Pardoning & Forgiving.

2. There is a difference between loving/liking someone/something and willing to love/like them/that forever, what I mean is you may Love/Respect/Like/Follow someone now but the moment you get some ill faith/idea about them or if you are not convinced with them in some matters, then there are chances that you will stop Loving/Respecting/Liking/Following them.

3. In order to turn this temporary state into a permanent state (just to be on safe side) If this is an Initial stage then the best option is to speak and sort out the matters, you may Ask Questions, seek guidance of elders, look for clarification, figure out our own misunderstanding and short comings, remind ourselves of all the other kindness/favors/lovely moments/graces that we were blessed by them, this is the key[for those who has not attained that position of Virtues person] to maintaining a long relation (remember Allah is all powerful).

4. A one sided action may or may not be the lead us to success, despite of it, even a one sided initiation could still increase the length of that relationship. as reported by Imams Ahmad and (Muslim in similar words.) when a man came to him and said, O messenger of Allah (ﷺ), I have relatives with whom I keep good relations, but they cut off relations with me, I forgive them, but they oppress me, I do good to them, but they treat me badly, should I get even with them (treat them as bad as they treat me)? The prophet (ﷺ) replied: "No, If you do so all the relations will be cut off this way. On the contrary, be generous and keep in touch with them, you will always have support from Allah as long as you stay this way." (Link for More Details)

5. The Muslim Seeks to Make Excuses for Other Muslims:

From Sa'ad ibn 'Ubadah (radhiallahu 'anhu) who said that Allah's Messenger (ﷺ) said:
" … and there is no one who loves to accept an excuse more than Allah, and because of this he sent the bringers of good news and the warners ... " So a Muslim seeking to make an excuse for his brother and those whom he loves will cause good will to spread instead of antagonism, and will bring about ties of relationship instead of estrangement. Since if Allah, He who is free of all imperfections, grants excuse, and He is the Creator and the Most Great, then how can you O servant of Allah, a weak creation of his, not seek to make excuse for others? Rather as is said: Seek an excuse for your brother.

6. Likewise there is the saying: the believers seek to make excuses for others, whereas the hypocrites hope for the downfall of others. So the fact that the Muslim seeks to excuse his brothers emphasizes that. 

Thus the Verse # 137 of Sureh # 4 states, those who believe (initially), then disbelief (because of various factors), then beliefs then continues this until they stop believing and ends up in increasing their disbelief, for them there is no way of returning back nor will they be forgiven by Allah s.w.t.


Prayer: O Allah s.w.t Please forgive us, for our Ignorance and our Non-thankfulness & Return us towards maintaining relationships with you (the Most), followed by your prophet (ﷺ) who helped us in becoming a Believer, then with each and every one of them with whom we have some sort of relationship irrespective of Family, Neighbor, Friends, Colleagues etc, We Entreat in the name of Allah and also by the Grace of the "Guide" the Messenger of Allah s.w.t.


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Quranic Verse with References:

Para (4 - پاره لَن تَنَالُواْ ), Sureh (3 - سورة آل عمران), Ayat # 134

(بسم الله الرحمن الرحيم)
(شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے)
(In The Name of Allah, The Most Beneficent, The Most Merciful)

Verse # 3:134

( الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ )

( یہ وہ لوگ ہیں جو فراخی اور تنگی (دونوں حالتوں) میں خرچ کرتے ہیں اور غصہ ضبط کرنے والے ہیں اور لوگوں سے (ان کی غلطیوں پر) درگزر کرنے والے ہیں، اور اللہ احسان کرنے والوں سے محبت فرماتا ہے )

( Those who spend [in the path of Allah] in prosperity and adversity and who restrain anger and who pardon men.And virtuous people are dear to Allah )

Quranic Verses:

Arabic & Urdu from Irfan-ul-Quran   

English Translation from Kanzul Iman:

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Ayat # 4:137

Para (5 - پاره وَالْمُحْصَنَاتُ ), Sureh (4 - سورة النساء ), Ayat # 137

( إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْدَادُوا كُفْرًا لَّمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًا )

( بیشک جو لوگ ایمان لائے پھر کافر ہوگئے، پھر ایمان لائے پھر کافر ہوگئے، پھر کفر میں اوربڑھ گئے تواللہ ہرگز (یہ ارادہ فرمانے والا) نہیں کہ انہیں بخش دے اور نہ (یہ کہ) انہیں سیدھا راستہ دکھائے )

( Indeed, those who have believed then disbelieved, then believed, then disbelieved, and then increased in disbelief - never will Allah forgive them, nor will He guide them to a way. )

( Innallazina amanu, summa kafaru, summa amanu, summa kafaru, summazdadu kufran lam yakunillahu li yagfira lahum wa la li yahdiyahum sabila(sabilan). )


Quranic Verses:

Arabic & Urdu from Irfan-ul-Quran

English Translation from Kanzul Iman

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Full Hadith with Reference:
Sunan Ibn Majah - The chapters on Marriage - كتاب النكاح :


حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ يَحْيَى قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ جَعْفَرِ بْنِ يَحْيَى بْنِ ثَوْبَانَ، عَنْ عَمِّهِ، عُمَارَةَ بْنِ ثَوْبَانَ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ خَيْرُكُمْ خَيْرُكُمْ لأَهْلِهِ وَأَنَا خَيْرُكُمْ لأَهْلِي ‏"

( یہ ابن عباس سے روایت کیا ہے:  نے فرمایا: "تم میں سے سب سے بہتر اس کی بیوی کے لئے بہترین ہے جو ایک ہے، اور میں اپنے بیویوں کو تم سے بہتر ہوں." )


It was narrated from Ibn 'Abbas that:
the Prophet said: "The best of you is the one who is best to his wife, and I am the best of you to my wives."

Grade    : Hasan (Darussalam)   
English reference     : Vol. 3, Book 9, Hadith 1977
Arabic reference     : Book 9, Hadith 2053

Hadith Arabic & English         

Hadith Urdu from Translate.Google.com       

Other References:How To Keep successful Islamic Marriage     

Islamic Personality:    

Quran in Latin English Sureh 4, Verse # 137: 

Quran in Latin English Sureh 3, Verse # 134

*****Inshahallah to be Continued*****

Will They Not Be Thankful?

Will They Not Be Thankful? - أَفَلَا يَشْكُرُونَ

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Allah's (The Exalted) name I begin with, The Most Affectionate, The Most Merciful All Praise is due to Allah (The Exalted) Countless Salawaat, and Salaams upon His most perfect and highest of creation, the Messenger of Allah (The Exalted) (may Allah bless him and grant him peace).
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Will They Not Be Thankful? (Part-I) - أَفَلَا يَشْكُرُونَ

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Preamble: Allah has questioned us, Will they not be thankful? So Let us Return Towards being a Thankful Believer.

Objective: Returning towards Thankfulness.

Introduction & Concept: Usama Ibnu Zaid reports: The Messenger of Allah (ﷺ) (peace be upon him)  said: “Whoever says “Jazakallahu khayran (May Allah give you a good reward)” to anyone who has done him a favor, he has thanked in the best way.”

(See [Tirmidhi, Birr 86, (2036).] )
Reference: http://sunnah.com/bulugh/13/10)

Quotes: 
1. “Whoever says “Jazakallahu khayran (May Allah give you a good reward)” to anyone who has done him a favor, he has thanked in the best way.” [Tirmidhi, Birr 86, (2036).
2. “If your arm is too short to give a reward, keep your tongue long enough to thank”
3.  Hazrat Jabir reports: The Messenger of Allah (peace be upon him) said: “Whoever receives a favor should respond to it right away if he can find him (who has done the favor). If he cannot, he should praise him (who has done the favor). Actually, by praising him, he thanks him. Whoever does not respond to a favor is ungrateful.”

(Above Quotes from: http://www.questionsonislam.com/question/would-you-please-explain-hadiths-related-thanking-people-favor-they-have-done)

Advice: Kindly read to the end before jumping to any conclusion, then I will be grateful to you if you be kind enough to correct me.


1. We have been asked to thank the one who favor us, I immediately thought of thanking Allah and as such I begin my search of this Treasure.

2. The Quranic Ayat#18 of Sureh#16: ( Walahum feeha manafiAAu wamasharibu afala yashkuroona ) And there are in them various other benefits and drinks for them. Will they not be thankful? ( وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ ). That made me ask a Question to myself Am I really thanking Allah or have I thanked Allah even once for the Booties/Favours (Nematen) that he offers Non-stop, Have I ever thanked with the least amount of some Genuine Fealings?

3. I wanted to thank Allah for all the Booties/Favours (Nematen) (I believe you to want to do the same being a Believer), I was about to get over confident & proceed with thanking Allah by naming all the Booties/Favours, then Quran reminded me of its Verse (Wa in tauddu ni'matallahi la tuhsuha, innallaha la gafurun rahim(rahimun)) And if you count the favours of Allah, you would not be able to number them, No doubt. Allah is Forgiving,Merciful. (Sureh 16, Ayat#18) ( وَإِن تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا ۗ إِنَّ اللَّهَ لَغَفُورٌ رَّحِيمٌ ).

4. Then I thought of thanking Allah for atleast one of his Booty/Favour [Nemat] as I could not even count them to begin with to thank Allah s.w.t for all, so I decided to go with just one Booty/Favor Nemat the Breathing System of Human being(myself). This way it was too easy to thank Allah s.w.t for atleast one Booty/Favor (atleast that's what i thought until, Quran/science came to my aid).

5. Someone Adviced me that it is difficult for me to thank Allah enought for even a single Breath! then as the process is Non-Stop & it remains to continue till I die, that made me change my decision once again, thereby I decided to thank Allah for just one single breath.

6. Someone explained that survival of my life requires neumerous things Breathing is just one of them (I said fine, let me just thank Allah s.w.t for only one System that too just one instance of it), with that passion i started exploring this and Here are merely some of my findings.

An Effort to Thank Allah s.w.t for One of His Booty, that too only for one instance only.1. I asked Professor Google.com (he was very quick and kind in answering me my Questions), it pointed me out to one of the Website where the title states The Human Respiratory System(users.rcn.com/jkimball.ma.ultranet/BiologyPages/P/Pulmonary.html ), I immediately jumped out of there as they were explaining way too more than what I can Obserb (at least for the time being), so I present some brief of what is needed.

2. I need Oxygen so Allah blessed me with abundant of Oxygen on earth then helped me in Inhaling (if we dont understand this "help" we can look for patints who are taking the aid of oxygen cylinders & other equipments to assist this Inhalation), I did not thank Allah for those favours either! Then I abused/corrupted/damaged/destroyed/poisoned that Nemat(turned it into Carbondioxide by using it in my body now its not only harmful to me but for others too [CO2 is dangerous for most of the lifes on earth].

3. I did not even apologized once however he is Sattar/Ghafur ( الغفور ) The Forgiver and Hider of Faults he created plants who Inhaled/consumed it & turned CO2 back to oxygen. I remained ignorant of this Neverthless when CO2 was about to kill me, he Helped me again for Exhaling the CO2 & I did not thanked him let alone Apologizing for all of this mess that I have created.

4. Which reminded me that this is a Non-stop process till I die. I asked myself If thanking is not possible then should I remain Ignorant of all & pretend if everything is fine.  Then Quran comes again to aid me Sureh#40, Ayat#61 (Portion of Ayat): Indeed, Allah is full of bounty to the people, but most of the people are not grateful. ( إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ )

5. Should I suggest myself that there is no need to figure out even one of our mistake (& or its depth) & no need to thank (or even think of thanking Allah), or rather Should I atleast keep reminding myself(every possible second) such that I thank Allah now & then with some amount of Genuine feelings.

6. I ask you O Allah s.w.t to help me out in this, I now understand that it is impossible to thank you even for just one instance of the One Booty that you are offering non-stop till I die, Could you show me the easiest way to thank you, in a matter of just one or two words? with this Question in my mind I re-opened The Guide (The Quran) and started with the first chapter, Sureh(Fateha) The Opening  to my surprise I found the most easiest wayt to Thank/Praise Allah s.w.t and that is الْحَمْدُ لِلَّهِ [All] praise/Thanks is [due] to Allah.

I have finished writing & am ready to public this post, however the Quranic Verse/Ayat still remains unanswered in front of me, "Will they not be thankful?" ( أَفَلَا يَشْكُرُونَ )

Prayer: O Allah s.w.t Please forgive us, for our Ignorance and our Non-thankfulness & Return us towards thanking you (the Most), followed by your prophet pbuh who helped us in becoming a Believer, then to each and every one of the those who has ever favor us, We Entreat in the name of Allah and also by the Grace of the "Guide" the Messenger  of Allah s.w.t (ﷺ).

A request to all the readers to kindly bring to my notice the Mistakes in this Post & help us all, may Allah Bless all of us, if you liked the post kindly share with other in forums & thru emails, you may use Google+ ID to post comments & to the least could click the g+ button below the Visitor counter to recommend this on google. Jazakallahi khairaljaza.


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Quranic Verse with References:

Para (23 - پاره وَمَا لِيَ ), Sureh (36 - سُورة يٰس ), Ayat # 73

بسم الله الرحمن الرحيم

شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے
In The Name of Allah, The Most Beneficent, The Most Merciful


Ayat # 36:73

 .وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ

 اور ان میں ان کے لئے اور بھی فوائد ہیں اور مشروب ہیں، تو پھر وہ شکر ادا کیوں نہیں کرتے 

And there are in them various other benefits and drinks for them. Will they not be thankful?


Quranic Verses:
Arabic & Urdu from Irfan-ul-Quran

Para # 23 - پاره وَمَا لِيَ

English Translation from Kanzul Iman

Surat#36, Verse#73
Surat#16, Verse#18
Surat#40, Verse#61

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Full Hadith with Reference:
Shahih Tirmidhi - The Book of Oaths and Vows:


وَعَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ, فَقَالَ لِفَاعِلِهِ: جَزَاكِ اَللَّهُ خَيْراً.‏ فَقَدْ أَبْلَغَ فِي اَلثَّنَاءِ" } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1‏ .‏‏
(  ‏- صحيح.‏ رواه الترمذي ( 2035 )‏، وابن حبان ( 3404 )‏ وقال الترمذي: " هذا حديث حسن جيد غريب".‏ )

( اللہ کے رسول (ﷺ) نے فرمایا. "ایک ایک احسان کیا ہے اور، اللہ تم کو اچھا بدلہ دے 'کہہ کر اپنے محسن [اس تشکر کا اظہار] ہے، تو وہ ان کی تعریف کی مکمل طور پر ہے." [میں ترمذی اس کی اطلاع دی، اور ابن حبان نے اسے (مستند) صحیح درجہ بندی]. )


Allah's Messenger (ﷺ) said. "If one is done a kindness and [expresses his gratitude] to his benefactor by saying 'May Allah give you a good reward', he has fully expressed his appreciation." [at-Tirmidhi reported it, and Ibn Hibban graded it Sahih (authentic)].


Bulugh al-Maram # 1383, (Book of Oaths and Vows - 13)
Reference     : Bulugh al-Maram 1383
In-book reference     : Book 13, Hadith 10
English translation     : Book 13, Hadith 1383

Hadith Arabic & English
Hadith Urdu from Translate.google.com      

Other References:
Link for Question & Answer of this Topic    

Quran in Latin English:

The Human Respiratory System


*****Inshahallah to be Continued*****

Iman Khauf aur Ummeed ke Darmiyan hai, (Dars-Duwwam - Part 2)

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Allah's (The Exalted) name I begin with, The Most Affectionate, The Most Merciful All Praise is due to Allah (The Exalted) Countless Salawaat, and Salaams upon His most perfect and highest of creation, the Messenger of Allah (The Exalted) (may Allah bless him and grant him peace).
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Iman Khauf aur Ummeed ke Darmiyan hai, (Part-II)

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Preamble: Iman is Between Fear and Hope, Iman Khauf aur Ummeed ke Darmiyan hai.

Objective: Trying to eliminate the common mistakes of being one side minded with regards to in the Context of Fear and Hope.

Introduction & History: The following statement is Historically believed by the Muhaddiseen.
"A believer should have equal amounts of fear and hope; more fear of Allah’s wrath during times of good health, and extra hope in His mercy during illness & before death".

Imam Bukhari and Nawawi (rahimahumallah) have also quoted this statement as a sub heading in their hadith compilations.

(See Bukhari and Fathul Bari, hadith: 6469 & Riyadus Saliheen 443)

Reference:

Advice: Kindly read to the end before jumping to any conclusion, then I will be grateful to you if you be kind enough to correct me.

Tazkera-e-Baba Fareed Ganj-e-Shakkar rh: Ye Ek Mashour-o-Maroof Waqea hai Hazrath Baba Fareed Ganj-e-Shakkar rh ka, jis se ham ne barha suna hai, ek aur bar Allah s.w.t ke Es Wali ka Waqea pardte aur sunte hai, aur dekhte hai ke hamara Nazarya kis khadar hame baath samajne se rok raha hai, aur kaise ek Shaan wali baath ko ham mahez Karamat ke hudood me khaid kar ke rakh dete hai, jis ki wajesh se muqalifeen ko kehne ka mauqa mil jata hai.

1. Hazrat Baba Fareed Ganje Shakar rh ke bare me aata hai, ke aap Shakar (sugar) ke bade shauqeen the, bas eshi pe pesh raft aap ki aap ke bachpan/Ladakpan ke Ayyam me aap ki Walida majida ne ek sabeta bata diya, ke Jo Shaqs Namaz-e-Panj-e-Gana pabandi se ba waqt ada nahi karta us ko Allah s.w.t Shakkar na ata karte, barqilaf es ke, agar koi shaqs Namazou ki pabandi kare Iqlas ke sath aur ba waqt, to wo jab neend se subha ke bedaar hota hai tab, aise shaqs ke liye Allah s.w.t Shakar Faraham kardete hai, us ke Ja-e-Namaz  ke neeche.

2. Bas Itna kehna tha ke Baba Fareed rh ne namaz-e-Panj-e-Gana pabandi wa mukammil iqlas ke sath adaa karne lage, aur walida majida apne Sahebzade ke zauq ko badhane ke liye, un ke halath-e-Neend me jaate hi un ke keJa-e-Namaz ke neeche Shakkar rakh dete, ye hasbey mamoul chalta raha aur Baba Fareed rh ke Iman me mazbooti aati rahe.

3. Phir Chand hi roz hue the ke, ek aisa din aaya jab ke Walida majida apna amaal bhool gaye, yane aap baba Fareed rh ke Ja-e-Namaz ke neeche shakkar rakhna bhool gaye, aur jab aap ki walida majida ko yaad aaya ke, mai ne to shakkar nahi rakhe, afsoos kahi mere Farzand ka Iman kahi meri wajeh se kamzour na padgaya, bas es Khauf-o-Fikr me jab wo apne Farzand ke paas pohnche to kya dekti hai ke Baba Fareed rh Shakkar tanawul karrahe hai, aur hazb-e-mamool bade khush hai, Walida ne daryaft kiya ke,  Fareed ye Shakkar kaha se aaye? Aap ne jawab diya roz ki tarha mere Ja-e-Namaz ke neeche thi, Walida Hairan Thi aur ye majera un ke Aqal se pare nazar ane laga.  

4. Ye Tasalsul Jaari raha yaha tak ke aap ke Jawani ke Ayyam aaye aur aap ke bare me har koi janta tha ke aap shakkar ke Shauqeen hai aur agar koi Shakkar lekar aap ke ghar ke khareeb se guzare to wo fauri us shaqs ke paas pahonch jate, aur Shakkar talab karte.

5. Es baat se baqabar ek Tajir jo Shakkar lekar aap ke Qanqah ke kareeb se guzar raha tha, to haz-e-mamoul Baba Fareed rh us Tajir ke paas pohanch gaye aur Shakar talab ki, Tajir ne aap se Jhooth keh diya ke mere paas Shakar nahi balke Namak hai, aur Baba Fareed us shaqs per yaqeen  karte hue khud se kehne lage ke un thailou/bags me shakar nahi hai balke namak hai, es masoom andaz me khud ko dilasa dete hui aap chalegaye.

6. Jab Tajir manzil-e-maqsood ko pohncha aur chahta tha ke Shakar Faroogh kare, pas es niyyat se jab thaila/bag khola to kya dekta hai ke us thaile/bag me shakar ki jagah namak hai, wo samajh gaya ke, es ne jo Baba Fareed se jhooth bola tha us ke sabab hai, wo fauri hazir-e-kidmat hua aur arz guzaar hua ke Hazath un thailou/bags me Namak nahi Shakar thi, bas itna kehna tha baba Fareed rh phir se khush hogaye, aur kehne lage thailou/bags me shakar thi, thailou/bags me shakar hai.

Iman Khauf aur Ummeed ke Darmiyan hai:-

Ham es Waqea ko ab dosri nazar se dekhte hai, aur mulaheza karye ke kaise Iman Khauf aur Ummeed ke Darmiyan hai.

1. Walida ke Darane par Baba Fareed Allah s.w.t se Khauf zada hogaye aur Es baat per Iman laliya ke Shakar/Jannat Chaheye to zabeta maa ne batladiya ke Aamaal-e-Saleha pabandi wa Iqlas ke sath karna hoga, bas aap es per amal paira hogaye.

2. Phir Ibaadaat karne ke baad jab waqt Neend ka aagaya, Jo Insaan ki zindagi ke liye zaroori hai, ke baghair aaraam, chahe kam se kam kyon na ho insaan ko karna hi padta hai ta ke Jism ka haq bhi adaa hojaye, to Aap baba Fareed es na tala jane wale Aaraam ko apna lete hai aur Allah s.w.t ki zaat se Ummed rakhte hai ke Allah un ki Neend, jis ka dusra naaam ghaflat hai us per unki pakad nahi karega.

3. Yaha Kamaal-e-Khauf dekhne layaq hai ke jab sara din Khauf me guzara, ke Ibaadat me kisi kisam ki koi Kutahi nahi ki, aur ajab hai ke wo itne mehnat per kisi Ajar ki Tawaqqou nahi rakhe balke Neend ka ghalba aane tak Astaghfar padte rahe yaha tak ke neend aagayi.    

4. Jahan Kamaal-e-Khauf hai wahi kamaal-e-Ummeed bhi dekha ja sakta hai, ke Jab Raat ka jo Hissa aap ne Neend/Ghaflat me guzara us hisse ke guzarne ke baad, aap fauri apne Ja-e-Namaz ke neeche dekhte aur waha Shakar miljati, Yeah kaisi Aata hai ke koi Aaraam kare (Neend lekar uthe) aur Allah s.w.t us shaqs ko Shakar ata farmayee.

5. Salam ho aap ki Walida majida per ke unho ne aap ko Khauf aur Umeed ka ajeeb andaaz sikhaya, aur salam ho aap per ke aap ne apni ushi walida ko Tawakkul sikaya (Jo Ummed ka Dosra naam hai), Jab Insaan tasalsul ke sath amal karte hui ek baar chord kar maan leta hai ke us ne tu zulm kiya, bas ushi maqaam per Ataa-e-Rab-e-zul-Jalal nazar aati hai, ke Tera Amaal tha hi kya? siwaye es ke, ke tu Mustafa (ﷺ) ki pairwi karna chahraha tha, Meizan-e-Adl per to ye Amal Rasoolallah (ﷺ) ki pairwi ka haq adaa nahi karta, leikin Meizan-e-Rehmat per ye Fazal ka Mustahiq hai.

6. Tajir Jhoot bolkar shakar bachana chahraha tha, aur baba Fareed us ki baat ko maan kar Khud ko na Ummidi se bacharahe the, Allah s.w.t ne kaha ke, Ae Fareed agar tera yaqeen ye hai ke un thailou me Namak hai to ham us Shakar ko namak banadete hai, aur agar to baad me phir se maan le ke un thailou/bags me Shakar hai to ham namak ko Shakar banadete hai, Kyon ke teri Chahat-e-Shakkar ke bawajood bhi, shakar ke na milne se teri Ummeed me koi farq nahi hota, aur miljaye to to Khauf ko nahi chordta.

7. Bas yehi hai "Al Imano Bainal Khaufi wal Raja", ke "Iman Khauf aur Ummeed ke darmiyan hai". Ham ne Imaan aur Wilayat ko Karmat wa chamatkaar se jaurd/join diya, ab koi Karamat na dhikaye to wo Wali nahi, aur koi kafer Chamatkar dhikaye to hamara Imaan Gharat hojaye (Allah bachaye).

8. Hazrat Nizamuddin Aulia rh ne Bada haqeeqi zaabta diya Sab se badi karamat ka, aap Farmate hai "ke Sab se badi karamat ye hai ke, Ek Momin kisis bhi sunnat ko tark na kare, bas yehi sab se bade karamat hai jo har khis aur na khis ki baat nahi, es ke bar khilaf agar pani me chalna karamat hai to ek machli bi chalti hai, aur agar hawa me udna karamat hai to ek makkhi bhi udti hai to ye kaisi karamat hai?".

Ae Allah s.w.t hamari Ghaflaten ham se door farma, hame apne bewaqufi ke samander se baher nikal aur Iman ka haqiqi wijdan ata farmaa, Tujhe wasta teri pyare Mustafa (ﷺ) ka, wasta Ahl-e-Bayt ka, Kul Sahaba wa kul Auliya ka, Hamari maghfirat farma, Kamil Imaan ata farmaa, us per isteqamat ata farma aur ushi per khatma farma. Bijahi Taha wa Yaseen.

Aap tamam se guzarish hai, ke es kalaam me jo galati hui us janib mujhe mutawajjeh farmaye, aur agar pasand aaye to es Topic ki pasand ka iqraar karte hui, Recommend this on Google ka g+ ka button press karye, Jazakallahi khairal jaza.

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Quranic Verse with References:

Para (9 - پاره قَالَ الْمَلَأُ), Sureh (7 - سورة الأعراف ), Ayat # 167

(بسم الله الرحمن الرحيم)
(شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے)
(In The Name of Allah, The Most Beneficent, The Most Merciful)


Ayat # 7:167

(وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ سُوءَ الْعَذَابِ ۗ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ ۖ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ)

(اور (وہ وقت بھی یاد کریں) جب آپ کے رب نے (یہود کو یہ) حکم سنایا کہ (اللہ) ان پر روزِ قیامت تک (کسی نہ کسی) ایسے شخص کو ضرور مسلّط کرتا رہے گا جو انہیں بری تکلیفیں پہنچاتا رہے۔ بیشک آپ کا رب جلد سزا دینے والا ہے، اور بیشک وہ بڑا بخشنے والا مہربان (بھی) ہےo)

(And when your Lord proclaimed that necessarily till the Day of Resurrection, He would continue to send suchagainst them who would make them taste evil punishment. Undoubtedly, your Lord necessarily, is swift inretribution, and undoubtedly. He is Forgiving, Merciful..)



Quranic Verses:
Arabic & Urdu from Irfan-ul-Quran

(http://minhajbooks.com/english/btext/cid/1/bid/1/btid/642/read/txt/%D9%BE%D8%A7%D8%B1%DB%81-22-

Irfan-ul-Quran.html)

English Translation from Kanzul Iman
(http://www.ahadees.com/quran/ayat.php?surah=36&ayat=11)

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Full Hadith with Reference:
Shahih Muslim - The Book of Repentance:

حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ بِجَنَّتِهِ أَحَدٌ وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ مَا قَنِطَ مِنْ جَنَّتِهِ أَحَدٌ ‏"‏


یحیی بن ایوب، قتیبہ ابن حجر اسماعیل ابن جعفر ابن ایوب اسماعیل علاء، حضرت ابوہریرہ رضی اللہ تعالیٰ عنہ سے رفایت ہے کہ را ؽ للہ صلی اللہ علیہ فسلم نے فرماا  اگر مومن کو پورا علم ہو جاتا کہ اللہ کا عذاب کتنا ہے تو کوئی بھی اس کی جنت کا لالچ نہ کرتا افر اگر کافرجاؿ لیتا کہ اللہ کے پاس رحمت کتنی ہے تو کوئی جنت سے نا امید نہ ہوتا۔


'Ala' reported on the authority of his father who reported on the authority of Abu Huraira that Allah's Messenger (ﷺ) said: If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell), and if a non-believer were to know what is there with Allah as a mercy. none would have been disappointed in regard to Paradise.


Sahih Muslim # 2755,
USC-MSA web (English) reference     : Book 50, Hadith 6636  (deprecated numbering scheme)
In-book reference     : Book 50, Hadith 27

In some downloaded book Volume 3: Hadeeth # 2482 

Hadith Arabic & English
Hadith Urdu from


Other References:
Link for Question & Answer of this Topic 

Link for Prostration/Sajda Discussion on this Topic



*****Inshahallah to be Continued*****

Praising People – 1

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Allah’s (The Exalted) name I begin with, The Most Affectionate, The Most Merciful

All Praise is due to allah (The Exalted, countless Salawaat, and Salaams upon His most perfect and highest of Creation, the Messenger of Allah(The Exalted) (may Allah bless him and grant him peace)

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Hadeeth: Zayd ibn Aslam reported that his father heard “Umar state,. “Praise is slaughter.” The Transmitter added. “He meant when it is accepted.”

Book: Al-Adab Al Mufrad, Writer : Imam Bukhari, Hadeeth No: 336, Chapter: Praising People, Topic :153 What has come about praising people.

Explanation:

1. As the Transmitter added about the hadeeth is what he ment is, when the person being praised has accepted it then at that time it became the cause of his death, because that same praise became the slaughter for the person being praised.

2. In Hadeeth 333, 334 & 335 it is mentioned as praising someone is like cutting their head of, or as if you have destroyed or broken that man’s back, or as if you have wounded him. The Lesson is do not praise everyone (like me and some other ordinary people, who does every work for the sake of praise.)

3. Chapter 154 is on when “Someone who praises his companion when he feels safe about him”, in this Topic it has been clarified that you can praise someone if you feel safe that his praise will nor produce pride or vanity. Kindly do not stop praising Al-Anbiya, Ahl-ul-Bait, Siddiqeen, Shuhada, Saleheen (Aulia Allah), because we have been ordered to do so, moreover we can feel safe about them (if not about them then about whom you will feel safe).

4. hadeeth 337. Abu hurayra reported that prophet (may Allah bless him and grant him peace) said, “The best of men is Abu bakr. The best of men is Umar, The best of men is Abu Ubayda. The best of men is Usayd Ibn Hudayr. The best of men is Thabit ibn Qays ibn Shammas. The best of men is Mu’adh ibn ‘Amr ibn al’Jmuh. the best of men is Mu’adh ibn jabal” then he said, “The worst of men is so-and-so, The worst of men is so-and-so,” until he had named seven men.

5. The above hadeeth confirms the ruling that if Sahabi is praised its different, because they will not be affected by the praise & that it will not produce pride or vanity in them.

6. Take Away: Praising everyone is wrong (exception if you are sure that it wont go into their head & wont produce pride or vanity in them.

7. Considering our-self worse/non praise worthy is what needed (talking about what we made of our-self & not talking about what Allah s.w.t has created which was excellent), and this is the subject of our Group & is one of the method for Tazkiya-e-Nafs.

8. Bringing in the Prophet, Ahl-e-Bayt, Sahaba in this category(people who are affected by the praise) is zulm.

9. (Instead of praising, ordinary men like me) Best alternate is to pray for others, that way you will achieve 3 goals, first to pray you need to praise Allah s.w.t (All praise belongs to him alone), secondly you wont harm the person you love by praising or braking his back & thirdly you saved yourself too.

10.Hadeeth # 335: Ibrahim at-Taymi reported that his father said, “We were sitting with ‘Umar and one man praised
another man to his face.” He said, “You have wounded the man. May Allah wound you.” – In this Hadeeth Hazrat Umar clearly used the words of Curse (Intention is to teach him to really curse him) That as you wounded the Ordinary men by praising him may Allah wound you too. As hazrat Umar is of Aggressive personality (only when something goes against Islamic Methods, we can recall he himself use to praise Hazrat Abu Bakr As-Siddiq rz and Hazrat  Bilal-e-Habashi rz – and called both of them as Master etc.)

11. It can be clearly seen as per Point # 153 (Hadeeth 333, 334, 335 & 336) that praising them (Ordinary men like me is like harming me in the following ways) is like cutting their head, braking the back, injuring them.

12. (Back to Our Goal of our Group Formation) The Simple reason is that the Nafs (Nafs-e-Ammara – in which category most of us are – it is sure that at least I am in this category) wants to be praised & it gets worse with every praise it receives in order to save me/them/others from powering strengthning their Nafs-e-Ammara we should avoid praising them, If you like what they did or said why dont you pray that “O Allah save them from Nafs-e-Ammara, hell, Takabbur, Riya etc). As far as the people in the Category of Nafs-e-Mutmainna there is no problem for them, as they will never listen/believe you when you praise them.

13. Humiliating our own Nafs is what needed, and not praising ordinary people. Remember in Hadeeth # 337, Lastly do not mix up the Concept for ordinary people with pious) Recall the Prophet (PHUB) himself praised his companion (above point # 4 – Hadeeth # 334).

*** Inshahallah To be continued ***

Iman is Between Fear and Hope

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Allah's (The Exalted) name I begin with, The Most Affectionate, The Most Merciful All Praise is due to Allah (The Exalted) Countless Salawaat, and Salaams upon His most perfect and highest of creation, the Messenger of Allah (The Exalted) (may Allah bless him and grant him peace).
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Preamble: Iman is Between Fear and Hope

Objective: Trying to eliminate the common mistakes of being one side minded with regards to in the Context of Fear and Hope.

Introduction & History: The following statement is Historically believed by the Muhaddiseen.
"A believer should have equal amounts of fear and hope; more fear of Allah’s wrath during times of good health, and extra hope in His mercy during illness & before death".

Imam Bukhari and Nawawi (rahimahumallah) have also quoted this statement as a sub heading in their hadith compilations.

(See Bukhari and Fathul Bari, hadith: 6469 & Riyadus Saliheen 443)

Reference:

Advice: Kindly read to the end before jumping to any conclusion, then I will be grateful to you if you be kind enough to correct me.


A Quote: From the Shaikh-ul-Islam Awaarullah Farooqui (رحمة لله علىـہ) bani-e-Jamia Nizamia (founder of Jamia Nizamia, Deccan Hyderabad, India).
Please pardon me, as I don't remember the exact words, however it was something like this, He said, "Satan leaves that City where comes the Scholar who only speaks about the Mercy", It is because people will end up forgetting that Allah s.w.t is also (Al-Jalil الجليل, Qahhar القهار) (The Mighty, The Subduer), it is thus the Scholars speaks both about Mercy & Punishment.


Some Common Misunderstandings:1. First and foremost we must understand that the Satan will attack us from all 4 Directions, to this some of us thought that it attacks from North, South, East & West this is not the final level of  ignorance we go one step further and tells that, "this is the reason one is close/near to Allah s.w.t during Prostration", their explanation is that "as we are not facing any of the 4 directions that Satan attacks viz. East, West, North & South", Innalillahi wa inna elaihi rajeoun.

2. It would be a lengthy Topic only to find out that it won't end this easily, however Deen-e-Islam is not complicated it is just that it is vast still sweet and simple. Just to touch the topic(This is not the exact sequence nor the final conclusion).
1st Direction: It Attacks the Sinner from the (Let's say from Right Direction) such that the person will never move towards Good Actions [Hasanath/Good Deeds].
2nd Direction: It Attacks the pious from the (Let's say left Direction) such that It will never let the (so called) Pious person Repent [Tauba/Repent].  
3rd Direction: It Attacks the Arrogant person from the (Let's say Back side) such that it will never let you consider others to be better than you [Inkesari/Humble].
4th Direction: It Attacks the Humble person from the (Let's say front Side) such that it will never let you stop the arrogance around you [Ghafil/Ignorant].
Sorry i am off the Track, this topic is too interesting to be left (let me see if someone is interested enough to leave a comment [sign in with google id]).

3. It is thus Satan/Devil never let us see the other side and constantly attacks us from opposite direction of our thinking point such that we never leave that thinking no matter what, This is where our Blog Tazkiya-E-Nafs is willing to crawl as this can not even be considered as crawling else no one will go to Qanqah which are Oldest School in Islam where we taught to perform actions which are opposite to our nature. Just one Example. If I am too proud of myself they will make me kiss their feets & carry their sandals (Off Topic: Trust me, I heard them reciting Astagfirullah when I performed such Action, let us leave this matter aside).  

4. In Short this Ummah is splitted in to 73 groups & the Rasoolallah pbuh said only one group is safe (from hell), rest are gumrah (those who lost their way to Heavens/Paradise/Jannah), Here we end up using (wrongly) different Terminology like, Mushrik, Munafiq, Riyakar, Mutakabbir and so on, if I say something more you may not read this topic at all.

5. What was required is to understand the concept that "The Iman Lies between Fear and Hope", Meaning we can not just side the Fear(Taqwa, Repentance/Astaghfar) nor we can just side the Hope (Rahmat/Mercy, one example is Durood-o-salam). For that we must constantly without stopping turn ourselvs towards our own opposite direction, Allah s.w.t is so Kareem/kind that he helped us by allowing the other 72 Groups to remain in their existance that too merely out of their own will and resisting the Hidaya, while Allah s.w.t is constantly calling them too towards the right path (Thru Quran, Hadith, Aulama wa Auliya).


Methods of Rectification:

6. How come choosing to side Fear(Taqwa) will make us against Islam?
To be Honest it wont, however it will be our unwillingness to have similar faith in Hope.
To make matters more clear for us to understand (this is just an example do not hold me for such claims - Nakhl-e-Kufr Kufr Nabashat, It is somewhat like an example where the Mercy of Allah s.w.t is explained to that of 70+ mothers, again these are merely examples for us to understand the concept, you could help me by coming up with better examples thanks in advance).

let say by Fear we mean the two names of Allah s.w.t (Al-Jalil الجليل, Qahhar القهار) (The Mighty, The Subduer), what we actually did was we have more faith in these two names of Allah s.w.t but (decreased faith) ignored the other two names (Ar-Rahman الرحمن, Ar-Rahim الرحيم)(The  All-Compassionate and The Most Merciful), can we expect to remain Momin/Muslim after refusing to believe these two names of Allah s.w.t in the way how they were supposed to be believed?

7. The same is true about the Hope (Ar-Rahman الرحمن, Ar-Rahim الرحيم). Once we favor only one  side.

(There is nothing like exaggeration when it comes to praying Allah s.w.t, a bit similar concept is found when it comes to praise of Rasooallah pbuh we have full kalima not partial).
This Means that when we started to bend more towards the Mercy we will be decreasing our faith about the other two names of Allah s.w.t (Al-Jalil الجليل, Qahhar القهار), Can one remain a Muslim/Momin after refusing to believe these two names of Allah s.w.t in the same proportion? Answer is No.

8. What are the visible side affects of Bending more towards Fear/Taqwa (Al-Jalil الجليل, Qahhar القهار)?
Those who bend more towards Fear (Al-Jalil الجليل, Qahhar القهار) they are most likely to stop using the opportunities the (Ar-Rahman الرحمن, Ar-Rahim الرحيم) has offered, I will discuss just one of it, in the name of Rasoolallah pbuh (Rahmatul Alameen - Mercy for all the Worlds).
To be precise for some people Reciting Durood-o-Salam is shirk, Biddat etc, thus they wont recite themselves moreover they wont allow others to do so.

9. What are the Visible Side Affects of Bending more towards Hope/Mercy (Ar-Rahman الرحمن,  Ar-Rahim الرحيم)?
Those of us who bend more towards Hope/mercy (Ar-Rahman الرحمن, Ar-Rahim الرحيم) are most likely to stop fearing the (Al-Jalil الجليل, Qahhar القهار) there by does not cares much while skipping the prayers, I will discuss just one of it from some people.
To be precise for those some people skipping Obligatory prayers is common if someone reminds them of it they say they have Maula Ali a.s and Ghaus-e-azam rz to protect them, they forgets to mention who will protect from them (Maula Ali a.s and Ghaus-e-azam rz themselvs) when they get angry watching these so called name takers doing all this and using their blessed names as an excuse.

10. If someone is more disrespectfull to the Ghaus-e-Azam then its those some people, if not for those few/some people who use their name(Maula Ali a.s and Ghaus-e-azam rz) & praise them while continue to go completely against their teachings, against their Sunnah, against their Tareeqat, yet have the audicity to self proclaim that they are the Ussaq/Aashiqeen (followers/Lovers) of (Maula Ali a.s and Ghaus-e-azam rz). O Allah please forgive all of us & guide us, take us and make us walk on the correct path of Al-anbiya, As-Siddiqeen, As-Shuhada and As-Saliheen (Aulia Allah). 

11. Which is the Correct Religion?
I will give only directions you may follow as we all are quite smart enough. There are those who do not believe in Allah s.w.t himself (for the sake of english readers and their ease let say God) we know what the world calls them.
Then comes those who believe in God (Allah s.w.t) but make partners with him like Children/Wife we know both what the world calls them & what Islam calls them.

12. Then comes a different Group which believes in God(Allah s.w.t) but do not believe in one or more of his messengers (Prophets a.s) for instance.
Those who believe in Mosas (Musa a.s) & Allah s.w.t they were right but when Jesus (Isa a.s) declared himself to be the prophet they refused, so we know what the world calls them.
Then comes those who believe in Mosas (Musa a.s) & Jesus (Isa a.s) and were right means believers until the Laste Messenger arrived & they turned their face away, we know what the world calls them & what we call them.

13. Then Comes yet another Group which believes in Allah s.w.t and His Rasoolallah pbuh however they don't believe in the first 3 Rulers (Khulafa-e-Rashideen) viz. Abu Bakr rz, Omer rz, and Othman rz, but left Maula Ali a.s rz and we know what they are called In Islam.
They were followed by another group which Rejected those first 3 Rulers (Khulafa-e-Rashideen) and followed only Maula Ali a.s rz thus we know what they are called.
Likewise comes another Group who believed in those 4 Rulers but rejected the 4 Imam's viz. Al-Imam Al-Azam Abu Hanifa rh, Al-Imam Al-Shafai, Al-Imam Al-Malik and Al-Imam Al-Hanbal, thankfully world understood which group they belong to.
Moving next comes a group which believed in those 4 Imam's but refused to believe the 4 Peers of Tariqat, I will stop here (Discussion on Hadith & Quranic Ayat is Hidden inside and all over this Topic.  


O Allah s.w.t please forgive our known & unknown mistakes irrespective of whether they are big or small, shower us your with your mercy & make us walk on the right path, bejahi Taha wa  Yaseen.



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Quranic Verse with References:

Para (9 - پاره قَالَ الْمَلَأُ), Sureh (7 - سورة الأعراف ), Ayat # 167

(بسم الله الرحمن الرحيم)
(شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے)
(In The Name of Allah, The Most Beneficent, The Most Merciful)


Ayat # 7:167

(وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ سُوءَ الْعَذَابِ ۗ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ ۖ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ)

(اور (وہ وقت بھی یاد کریں) جب آپ کے رب نے (یہود کو یہ) حکم سنایا کہ (اللہ) ان پر روزِ قیامت تک (کسی نہ کسی) ایسے شخص کو ضرور مسلّط کرتا رہے گا جو انہیں بری تکلیفیں پہنچاتا رہے۔ بیشک آپ کا رب جلد سزا دینے والا ہے، اور بیشک وہ بڑا بخشنے والا مہربان (بھی) ہےo)

(And when your Lord proclaimed that necessarily till the Day of Resurrection, He would continue to send suchagainst them who would make them taste evil punishment. Undoubtedly, your Lord necessarily, is swift inretribution, and undoubtedly. He is Forgiving, Merciful..)



Quranic Verses:
Arabic & Urdu from Irfan-ul-Quran

(http://minhajbooks.com/english/btext/cid/1/bid/1/btid/642/read/txt/%D9%BE%D8%A7%D8%B1%DB%81-22-

Irfan-ul-Quran.html)

English Translation from Kanzul Iman
(http://www.ahadees.com/quran/ayat.php?surah=36&ayat=11)

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Full Hadith with Reference:
Shahih Muslim - The Book of Repentance:

حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ بِجَنَّتِهِ أَحَدٌ وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ مَا قَنِطَ مِنْ جَنَّتِهِ أَحَدٌ ‏"‏


یحیی بن ایوب، قتیبہ ابن حجر اسماعیل ابن جعفر ابن ایوب اسماعیل علاء، حضرت ابوہریرہ رضی اللہ تعالیٰ عنہ سے رفایت ہے کہ را ؽ للہ صلی اللہ علیہ فسلم نے فرماا  اگر مومن کو پورا علم ہو جاتا کہ اللہ کا عذاب کتنا ہے تو کوئی بھی اس کی جنت کا لالچ نہ کرتا افر اگر کافرجاؿ لیتا کہ اللہ کے پاس رحمت کتنی ہے تو کوئی جنت سے نا امید نہ ہوتا۔


'Ala' reported on the authority of his father who reported on the authority of Abu Huraira that Allah's Messenger (ﷺ) said: If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell), and if a non-believer were to know what is there with Allah as a mercy. none would have been disappointed in regard to Paradise.


Sahih Muslim # 2755,
USC-MSA web (English) reference     : Book 50, Hadith 6636  (deprecated numbering scheme)
In-book reference     : Book 50, Hadith 27  

In some downloaded book Volume 3: Hadeeth # 2482 

Hadith Arabic & English
Hadith Urdu from


Other References:
Link for Question & Answer of this Topic 

Link for Prostration/Sajda Discussion on this Topic
Link for 99 Names of Allah


*****Inshahallah to be Continued*****

Everything is for you O Prophet (ﷺ)

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Allah's (The Exalted) name I begin with, The Most Affectionate, The Most Merciful All Praise is due to Allah (The Exalted) Countless Salawaat, and Salaams upon His most perfect and highest of creation, the Messenger of Allah (The Exalted) (may Allah bless him and grant him peace). 
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Para (9 - پاره قَالَ الْمَلَأُ ), Sureh (8 - سُورة الْأَنْفَال ), Ayat # 9

بسم الله الرحمن الرحيم

شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے

(Allah's (The Exalted) name I begin with)

Ayat # 9. (إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلَآئِكَةِ مُرْدِفِينَO)

 -  (اوروہ وقت یاد کرو) جب تم اپنے رب سے (مدد کے لئے) فریاد کر رہے تھے تو اس نے تمہاری فریاد قبول فرمالی فرمایا کہ میں ایک ہزار پے در پے آنے والے فرشتوں کے ذریعے تمہاری مدد کرنے والا ہوں) - (When you were crying for help from your Lord, then He responded to you that I am going to help you with a series of thousand angels.)

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Sahih Al-Bukhari - 2915 (see the end of page for full Hadith)

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About the Sureh Al-Anfal: This Sureh was descended to inform or to teach about about for whom the Booty/Bounty (Bounties) are.

In order to avoid misunderstanding about the term bounty(singular of Bounties) lets look at few meanings & related synonyms to understand it to some extent (a bit more than in general).

Meanings of Booty/Bounty:

1. Valuable stolen goods, especially those seized in war.
2. Something gained or won.
3. A sum paid for killing or capturing a person or animal.
4. A sum paid by the state to encourage trade. (Even Google knows this much).

Synonyms of the Term Booty:     Reward, prize, award, recompense, remuneration, commission, consideration, premium, dividend, bonus, endowment, gratuity, tip, favour, donation, handout, incentive, inducement, purse, winnings, money, informalperk, sweetener, formalperquisite, rareguerdon, meed, lagniappe.


Preamble: Everything (Booty or bounties) in this universe is for you, has been offered to you for your loved ones (Such that you distribute), after you have asked it (for your loved ones), this is only for the satisfaction of your loved ones, the actual benefactor or protector is Allah s.w.t himself.

Brief History: In the battle of Badr ("Battle of Badr is a huge topic Inshahallah will be presented separately) some of the Companions rz of Prophet (ﷺ) did not voted in the favor of this battle, only during the discussion (beware this was a discussion [a sunnah to discuss such that everyone can freely bring up their opinion this is not a means for opposing], when it came to battle everyone of them fought [Al Iman] so don't dare to bring wrong thoughts in our minds).

The Reason for not voting in favor was that non of them thought that there will be a battle (killing someone even if non believer, they were not afraid of themselves), thus they never came prepare means there were not enough weapons with them & they were merely 313 in numbers including kids, elderly and sick people didn't brought enough food for their stay neither had enough means of travel [camels, horses] which had tiered them off, against 1000 organized/recognized warriors fully equipped with weapons & with full means of traveling to save their strength, in reality they were presenting their views to safeguard us (people with less faith) that when such scenario comes you may use it as an exception (Thanks to Allah, his Rasool & His Companions).

For the sake and the pleasure of the Hearts of the companions, prophet (ﷺ) himself prayed to Allah s.w.t (as Quoted in Hadith at the end of the page), there upon the Almighty Allah s.w.t accepted his prayers and helped the companions upon the reference of Prophet (ﷺ) with [group of] 1000 Angels a series (each group following the other).   Its in Hadith when the Companions steps towards an enemy they see that the enemy dies out of nothing (just to express, they were killed by Angels but in reality it was Allah s.w.t who was killing enemies, himself). 

When the Battle was won, some of the Companions asked about the Booty/Bounties/Rewards to that Allah s.w.t descended these Sureh Al-Anfal.

Interesting Points:1. In Ayat # 1 of this Sureh, when asked Allah s.w.t clearly mentioned that the Booty/Bounties/Rewards are all for Allah s.w.t and his Rasool (ﷺ), as we all knows that Allah s.w.t is (اللَّهُ الصَّمَدُ) means he does not need anyone nor needs anything. Which confirm that what Allah s.w.t means is that it is for Rasoolallah (ﷺ), why did he used his name too? such that whenever you see that something is for Allah s.w.t you understand that it is for Rasoolallah (ﷺ) (please do not mix worship with everything else - There is no one worthy of Worship but Allah - لآ اِلَهَ اِلّا اللّهُ )
 (اللَّهُ الصَّمَدُ) = Allah Almighty is SAMAD which has no accurate translation in English.  It means Allah is essential to the existence of everything and that if His support stops for even one second, the whole universe will collapse.   Allah is the Eternal and the Absolute Being.  Allah has no beginning and He has no end; He is constant. (اللَّهُ الصَّمَدُ).

2. As Booty/Bounties/Rewards are something that is paid/offered as additionally out of Goodwill (which is non demand able) after performing some action (after fighting be it with other or with yourself or satan), thus here (in Ayat#1) the moment the companions asked about about this Goodwill/Booty Allah s.w.t clearly mentioned that it is for his Rasool pbuh alone.

3. Only to understand if we ask why? The Companions themselvs mentioned in Aahadith (أحاديث) that before they even raise their swords the enemy dies so only for the sake of understanding as this is too complicated for beginners, The companions did not kill the enemy (may Allah forgive us). please beware and do not misguide that Warriors (Companions) of Badr are not to be praised as they did not do anything, please hold your tongues and thoughts, they have been praised by Almighty Allah s.w.t & his Rasool (ﷺ) himself. (The understanding will come to us from Allah himself, have faith in Allah s.w.t).

4. As in Ayat#9 it was confirmed that the Angels were descended/sent in Groups of 1000s (each group following the other).
(For the purpose of understanding lets investigate why were they descended) Lets just see only two of the reasons.
(1st Reason). Because the prophet (ﷺ) asked for help of his lord, Allah s.w.t answered as "Indeed, I will reinforce you with a thousand from the angels, following one another." as mentioned in Ayat # 9.
(2nd Reason). This was only as a good news, for the followers/lovers of Rasoolallah (ﷺ) and that there hearts are pleased (gets at ease). As mentioned in Ayat # 10, "And Allah made it not but good tidings and so that your hearts would be assured thereby."

5. However still it was not even the Angels who killed the enemy this is clearly explained in Ayat# 10, that they were merely sent if we closely understand the portion of Ayat # 10 it confirms that help/victory is only from Allah s.w.t see the portion "And help/victory is not but from Allah . Indeed, Allah is Exalted in Might and Wise".

6. This is in general that all Good is from Allah s.w.t and by Allah s.w.t alone hence it is found in Hadith, when inquired by Aisha rza the Prophet (ﷺ) replied that anyone who enter Paradise (Jannat) will purely due to the Grace of Allah s.w.t, to that she asked my beloved what about you, Prophet pbuh answered, even me too. Do not mix up this with Bad Deeds as we may use the strength of Allah s.w.t in performing any action but he (The Creator of will) authorized us to use our will as we like, it is thus we are accountable for misusing it. (These are complicated yet simple issues, thus to understand them we need to reach the ones who can teach this [bait]).

7. Eventually the Companions were blessed with Help of Angels, (in reality Allah s.w.t himself), Victory, respect, fame, everything else and later even with the Booty/Bounties too.
If we ask Why & then Re-Inspect the scenario the reason is very clear, that's only because the Prophet (ﷺ) asked for help from his lord.

8. How about the Companions then didn't they seek Allah's help, they are dozens of Aahadith () where the Companions seek Allah's s.w.t help even in small matter like if they lost something they seek Allah's help. Then why it is not mentioned here? well Allah s.w.t has offered everything to his beloved Prophet (ﷺ) & allowed him to distribute it, (Ana Qasim wallahu yu ti, I distribute and Allah is the one who offers/gives).

9. To be sure of it and to take the full taste lets see some keywords (Referencing words) where Allah is referring his beloved Rasoolallah (ﷺ) in all the sentences.
For Example:
(1). (إِذْ تَسْتَغِيثُونَ رَبَّكُمْ) here Allah is referring to the Lord of Prophet (ﷺ) (رَبَّكُمْ - not to the Lord of the worlds رَبِّ الْعَالَمِينَ)
(2). Allah s.w.t Answered TO the prayers of Rasoolallah (ﷺ) FOR Rasoolallah  (فَاسْتَجَابَ لَكُمْ) (ﷺ).
(3). The word (أَنِّي)is used in the context of After this prayers from you, Now after your have prayed and only now, Those who knows the Arabic knows this better then me.
(4). That your Hearts will be assured thereby (وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ), It was not mentioned that there Hearts were assured, rather it is mentioned your hearts (Teri Nisbat, Because of your Relation).

10. In Ayat# 12. When your Lord Inspired to the angels (إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ), even when the Allah s.w.t was Inspiring the Angels he didn't mention the Lord of Angels rather he used again the realtionship of Rasoolallah (Nisbat-e-Rasool).

It is beyond my ability to explain the concept, in short some one already told this "Yeh sab tumhara karam hai Aaqa (ﷺ) ke baat ab tak bani hui hai" translates to "This is all your grace O Master that everything is fine so far" ().

Whatever was mentioned wrong, kindly correct me & pray that Allah forgives all of our sins.

May Allah excuses/forgives all of our faults Weather Learned, Thought, written, spoken or performed (or any other way), & bless us with the Correct Deen/Iman Ameen Bejahi Taha wa Yaseen, what i mentioned is not fully right you & your beloved Rasoolallah (ﷺ) knows the best.



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Quranic Verse with References:

Para (9 - پاره قَالَ الْمَلَأُ ), Sureh (8 - سُورة الْأَنْفَال ), Ayat # 9

بسم الله الرحمن الرحيم

شروع کرتا ہوں اللہ تعالیٰ کے نام سے جو بڑا مہربان نہایت رحم واﻻ ہے

(Allah's (The Exalted) name I begin with)

Ayat # 9. (إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلَآئِكَةِ مُرْدِفِينَO) -

اوروہ وقت یاد کرو جب تم اپنے رب سے (مدد کے لئے) فریاد کر رہے تھے تو اس نے تمہاری فریاد قبول فرمالی  فرمای کہ میں ایک ہزار پے در پے آنے والے فرشتوں کے ذریعے تمہاری مدد کرنے والا ہوں) 

When you were crying for help from your Lord, then He responded to you that I am going to help you with aseries of thousand angels.


Quranic Verses:
Arabic & Urdu from Irfan-ul-Quran (پاره قَالَ الْمَلَأُ) Irfan-ul-Quran. English Translation from Kanzul Iman ( Para#9, Surah#8, Ayat#9 )

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Full Hadith with Reference:


حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ فِي قُبَّةٍ ‏"‏ اللَّهُمَّ إِنِّي أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللَّهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ ‏"‏‏.‏ فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ فَقَالَ  حَسْبُكَ يَا رَسُولَ اللَّهِ، فَقَدْ أَلْحَحْتَ عَلَى رَبِّكَ، وَهْوَ فِي الدِّرْعِ، فَخَرَجَ وَهْوَ يَقُولُ ‏{‏سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ * بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ ‏}‏‏.‏ وَقَالَ وُهَيْبٌ حَدَّثَنَا خَالِدٌ يَوْمَ بَدْرٍ‏.‏

ہم سے محمد بن مثنیٰ نے بیان کیا ، کہا ہم سے عبدالوہاب ثقفی نے بیان کیا ، کہا ہم سے خالد حذاء نے بیان کیا ، ان سے عکرمہ نے اور ان سے ابن عباس رضی اللہ عنہما نے بیان کیا کہ نبی کریم صلی اللہ علیہ وسلم ( بدر کے دن ) دعا فرما رہے تھے ، اس وقت آپ صلی اللہ علیہ وسلم ایک خیمہ میں تشریف فرما تھے ، کہ اے اللہ ! میں تیرے عہد اور تیرے وعدے کا واسطہ دے کر فریاد کرتا ہوں ۔ اے اللہ ! اگر تو چاہے تو آج کے بعد تیری عبادت نہ کی جائے گی ۔ اس پر حضرت ابوبکر رضی اللہ عنہ نے آپ صلی اللہ علیہ وسلم کا ہاتھ پکڑ لیا اور عرض کیا بس کیجئے اے اللہ کے رسول ! آپ صلی اللہ علیہ وسلم نے اپنے رب کے حضور میں دعا کی حد کر دی ہے ۔ آنحضرت اس وقت زرہ پہنے ہوئے تھے ۔ آپ صلی اللہ علیہ وسلم باہر تشریف لائے تو زبان مبارک پر یہ آیت تھی ( ترجمہ ) ” جماعت ( مشرکین ) جلد ہی شکست کھا کر بھاگ جائے گی اور پیٹھ دکھانا اختیار کرے گی اور قیامت کے دن کا ان سے وعدہ ہے اور قیامت کا دن بڑا ہی بھیانک اور تلخ ہو گا “ اور وہیب نے بیان کیا ، ان سے خالد نے بیان کیا کہ بدر کے دن کا ( یہ واقعہ ہے ) ۔

The Prophet (ﷺ) , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today." Abu Bakr caught him by the hand and said, "This is sufficient, O Allah's Apostle! You have asked Allah pressingly." The Prophet (ﷺ) was clad in his armor at that time. He went out, saying to me: "There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure)." (54.45-46) Khalid said that was on the day of the battle of Badr.


Sahih al-Bukhari # 2915,
USC-MSA web (English) reference     : Vol. 4, Book 52, Hadith 164  (deprecated numbering scheme)
In-book reference     : Book 56, Hadith 128    ( Sahih al-Bukhari # 2915)


*****Inshahallah to be Continued*****

Independance Day - Yum-E-Aazadi

**********
Allah's (The Exalted) name I begin with, The Most Affectionate, The Most Merciful

All Praise is due to Allah (The Exalted)

Countless Salawaat, and Salaams upon His most perfect and highest of creation, the Messenger of Allah (The Exalted) (may

Allah bless him and grant him peace).

**********

Ae Allah Ham Tamam Ahl-e-Hindustan(15th August) wa Ahl-e-Pakistan(14th August) ko Yum-E-Azadi Mubarak kar.

Kuch Apni Fikr wa Baten aap Tamam ke Goshe Guzar karne ki sa'dat hasil karraha ho, Allah s.w.t se dua hai, ke hamari giraft/pakad na kare, aur ham tamam ki Islah kare.

***Introduction of Independance Day - Ta'arruf-e-Yum-e-Aazadi***

1. Deen-e-Islam Mukammil Deen hai, Jahan Alam-e-Arvah se Qayamat wa Akirat ka har pehlu shamil hai, Koi zabta-e-Hayat es se chota nahi hai, Deen-e-Islam Khushyon se rokne nahi aya balke inhe badane (increase karne)  aya Na sirf Khushi ko bilke es ki muddat(Time Limit) ko bi bada ne aya, agarche ke (irrespective of) nazar wa dimagh us ke barkhilaf kyo na Dikhaye.

2. Hamari Group Tazkiya-e-Nafs bi Tamam pehluhat ko samente(embrace) hua hai, aur Har Jihat me Nafs ki Paida ki hui Karabiyo ki Islah is ka kosusi maqsad hai aur es ka Tareeka ye hai ke ham khud ko agah/aware karwaye hamari Zulmato, Gunaho, Ghalitiyo, Ghuflato .. se Ta ke en ki Islah ke Sabab bane.

3. Celebration of Independance Day (Yum-e-Azadi ki khoshi manana), ye mauzu kisi ke yaha sara(completely) manana goya/jaise sare(altogether) haram hai, k wo es se mukammil kinara kashi karte hai, tu kahi wo dosra taqba hai jo es ko (Khushi Celebration ko) maqsad-e-hayat samjh bhait te hai, Halan k Kisi chez ko Haram kharar dene k liye (Daleel/Proof) Hujjat-e-Quran wa Hadees Darkar hai.

4. Jahan sidhi/wazeh/clear daleel nahi hai waha Ulama ne Ijtemayee taur per us ke masael bayan kiye, ham sirf/mahez apni Harthdharmi/zid (yane Baghair Hujjat-e-Shara-iee) k rok tok karrahe hai (to aisa karna ghalat hoga), Aayye (Let us see) chand wo baten jo mujh tak pohnche hai, ke mai aap ke Huzoor pesh karo aur guzarish hai k aap bi meri Islah kare, kyonke mai khud ko kuch bi janne wala nahi pata liekn jaan ne ke alaag alag andaz estemal karraha ho.

5. Ghulami se Azadi per khushi manana ye Fitri Khushi hai, es per bahes o mobahesa ya fatwa, Hujjat darkar nahi hai, halanke Fitri Khushi per alag alag ziman ke besou Ayaat wa Aahadees hai, jaise Maa Baap ko muskura kar dekhna (ye: khushi wa ulfat/mohabbat k daleel hai uar Haj-e-Maqbool ka Sawab hai). Phir Chote Bachou se Shafakat ki Ahaades jise Rahem se tashbi di (Kitab Al-Adab Al-Mufrad by Imam Bukhari sari ki sari aise Aahades ka majmua hai), kahin Huzoor ka Ummul qura aur madinatul Munawwara se mohabbat to kahi Yemen wa shaam ki azmat ka bayan to kahi hind se thandi hawa ka aana etc.

***Ab Tasawwur-e-Ghulami wa Azadi ka mukhtasar Jayeza lete hai***

1. Ghulami kise kehte hai? (Aaam Fahem me - Lughut ki nazar se nahi) Gulam aise Kisi Shaqs/Jaan ko Kisi Dosre Shaqs/Jaan ke dabaou me Na Haq k (Yane Ghair Shara-iee taur pe) Aeza/Takleef/pain/punishment/kaam dena aur us ke badle me koi Ajar/Mu'aafza/Tankha/salary nahi dena aur saath me mehnath karne wale ki (yane takleef bardhast karne wali ki) Marzi ya Mafa'ad shamil na ho to aise Musibat zada/Mehnat karne walo ko Ghulam kehte hai, k use takleef za'aher karne ka bi haq na diyagaya ho aur na hi zaroorat ki mutabiq khana, libas, makan waghaira bi ma'asser na kiya jaye.

2. Aazadi yane aise Ghulam ko aise Ghulami se Chutkara/escape/release milne ka naam Aazadi hai. Aur Deen-e-islam ne hi Ghulami se najat ke kaye zaabte/rules bataye wo bi khud ki galati/mistake ki mafi/forgiveness k awaz/penalty me, ta ke Gulamo ko Aazadi mile hamari zulmaton se aur hame Aazadi mile hamari khud ki dugni(ek jo kisi ko ghulam banaya tha us ki, dosre jo gunah kiya tha us ki) zulmatou se.

3. Aise pyare Nizam ko Deen-e-Islam (Religion of Peace) kehte hai Jahan Ghulam aur Malik do no k liye salamati hai, aur jo phir bi ghulami me baki rehjaye aise ghulamou ke liye islam ne un ke malikou ko Tambi ki ke Qayamat ke roz do Ghulamou (Slave) k bare me shakhti se pocha jayega ek wo jo (Elania) Ghulam hai to Dosra wo jo ka (Maqfi/Chupa hua Ghulam) zauja/biwi/wife hai.

4. Khayal rahe Ghulami hai hi Napasandida shai/cheez To Jis Din Aisi Ghulami se najaat mile aise din ko Yum-e-aazadi kaha jaata hai, Ab ye jaan ne k baad koi sawal kare ke Aazadi manana kaisa hai Deen-e-islam ki nazar me? tu aise shaqs/jaan/nafs meri liye Rehnumai-ee ki darkhwast hai.

5. Ab yaha kuch Ghulam naraz hon jayenge jo Deen-e-Islam ki nazar se Aashiq kahe jate hai, to aise ussaq se kehdo ke unki Ghulami me ye Ghulam-o-Malik (ka Napasandida ya zabaran ) rishta nahi hai balke Mehboob wa Mohib ka rista kehlata hai. Chah-ae koi khushi se zyada kidmat kare naukri/zimmedari se badkar Jise wo khud Ghulam/Ghulami kehte hai, to dosra wo jo zyada kidmat kare ye be Mohabbat-o-Ulfat me Farziat-e-Zaujiat se badkar to aise zaat ko wife/Zauja kehte hai. Aise Ghulami se Aazadi ki baat bi Haqeeqi Ghualmi se badtar hai (en Ushaaq ke liye).

***Sawal-o-Jawab - Question and Answers***

1. Ek Sawal jo banta hai ke Khushi hai kis chidya/bird ka naam? Muqtasaran es ko Tashakkur kehte hai (Shukriya ada karna).

2. Kis ka shukr ada karen? Awwal/first us Malik-e-Haqeeqi ka (Allah s.w.t) Jis ne Haqiqat me har Nemat ata ki, Duwwam/second us Habeeb-e-Malik-e-Haqeeqi ka ho Jis ke Sadqe me sari nematen naseeb hui aur jis ne Allah s.w.t se lekar sari nematen sari kayenat me taqseem ki, tesra en do mamalik ke wo ashqas ka jaise Kaid-e-Azam (Pakistan se) ya Mahatma Gandhi (Father of Nation) India se ya degar es Aazadi ki muheem/revolution me hissa lene walo ka, en tamam ka shukr banta hai. (Alhamdulillah).

2. Kya (Gathering)Ijtema-ee taur par kare? Khushi bant ne se badti hai, kyon ke ye koi chez/shai/ma'adda to hai nahi ke bant te hi khatam hojaye, lehaza milkar kare to koi harj nahi. bas utni karen jitni Lazim/Farz hai, (Namazou ki misal do baten samjane ke liye hai awwal namaz yaad dilane, duwwam zaher-o-batin ke farq ke liye warna namaz se muqabla bazi maqsood nahi hai) jaise Namaz-e-Farz ko Ijtema-ee taur pe adaa kiya jata hai, phir es me riya ka pehlu lazim nahi padta (jo ye bi Riya ke liye kare to Hamari nazar dilon tak jane se qasir hai).

3. Infradi taur per karna kaisa hai? Aisa jaise Namaz-e-Sunnat wa Nafil ho ke Kuch Ghar walo ke samne aur kuch mukammil infiradi taur pe, yane ghar walo ko azadi ke bare me bataye aur infiradi taur per Allah ka Shukr karte hue muskurayee.

4. Ye patakhe/crackers etc kaisa? Innallaha la yuhibbul fariheen, Beshak Allah had se badkar khushi manane walon ko pasand nahi karta, agar ye paisa kisi ghareeb/poor/Karzdar ki gareebi/Karze se azadi me estemal kiya jasakta hai to estemal kare aur us gareeb/karzdar ko us ki gareebi/karz se aazaadi dilaye ta ke wo bi aap ke sath azaadi ki khushi mana sake. Khud India wa Pakistan me aaj kai kaidiyon ko es din aazadi di jati hai.

5. Es dauran Huqooqul allah tarq karna, ya Huqooq-ul Ibad ko tarq karna (yane logo ko aaeeza dena) kaisa? Aisa hi jaise First class ka ticket liya aur Volcanic mountain me kud/jump kiya (balke es se hazarha guna badtar), ye kaise aazadi hai ke dosre ke arraam wali aazaadi hum us se cheen le.

***Akri kalam Bahawala-e-Tazkiya-e-Nafs - Foot Note in the Context of Purification of Self***

1. Jo Mazmoon ke Awwal/start ta/to Akhir/end Zahir/visible wa/aur Poshida/hidden hai. Yaa'ne khud ko aur dosro ko Ghulami se Aazadi dila-ao awwal apni un haqeeqi zulmatou se jo Jahannam ka ba'as banti hai, to dowwam dosro ko aazaad karo apni Rishwatou se, zulmatou se, haibat-o-Loot maar se, apne mansab wa Iqtedar ka najayez istemal se ......, phir eslah karo awwal khud ki aur apne sathiyon ki (rishtedar, padosi, dost-ehbaab, ham watniyon ki aur duwwam sari Aulad-e-Adam ki Haal-e-Mujade se.

2. Tazkiya-e-Nafs zaroori hai hamari zulmatou se parde hatakar us rabbe zul jalal ki bargah me Nadamat ke sath maghfirat talab karne ke liye, un tamam se mazirat khar hone ke liye jin ko ham Amadan wa Qasadan Aeiza dete aarahe hai, Hamme hamari Ghaflat wa zulmat ke ba'as hamari koi galati nazar hi nahi aati, jaab koi pyar se samjhaye tu ham laat/kick marte hai aur koi maar ke samjhaye to kehte "Pyar se Samjhate to baat kuch aur hoti, zyada log mustafeez hote" ye siwaye hile, bahanou ke kuch nahi hai aur aise hile sirf aur sirf Jahannam ke Sab se nichle hisse me lijate hai.

3. Quraan apni baar, baar nida/awaz/dawat deta hai ke ham khuda ki, kin kin nematou ko jhutlayenge, sureh Rehman: sara ka sara us Rehman ke nematou ko yaad dilaraha hai, aur sabit karraha hai ke ham Shukr nahi karte. Kahi afala yashkuroon hai, kahi wa In Shakartum la Azizannakum wa in kafartum inna azaballahi shadeedun hai. to kahi Fashkurini wala takfuroon hai. Ae Allah hame es Ghaflat wa dhoke se jaga ham naam ke musalman aur Ilm, Iman wa Ahwal se Munafiq, kafir wa Mushriq banne ki justaju me lage hai.

4. Ye mauzu/topic Jashn-e-Yum-e-Azadi (This Topic of Celebration of Independance) apne josh-o-kharoosh se hamari zindagiyo me nazar aataa hai, hai afsoos ham us choti gulami Brike/rishwat aur badi Gulami jo khud ke Nafs Master/Ustad ki aur us ka Shagird/Student Shaitan/Satan ki karrahe hai, us gulami se khud ko azaad karne ke baat bi hame pasand nahi hai, ajeeb bewaqoofi hai meri ke ek gulami ki aazaadi mana raha ho aur degar do gulami se khud ko hata nahi raha ho (ae Allah s.w.t to hi hatade mahez apne fazal se).

5. Ye Tazkiya-e-nafs (Group/Subject) dawat-e-Fikr deraha hai, ke khuda Qasam kha kar kehraha hai ke Tamam Insaniat Ghate me hai, khudara khud ko aur mujh ko es ghate ke saude se bachao, Sureh Asar hamare dhalte/rinse hote hue time ko yaad dilanae me laga hai waqt-e-Asar ki kasam kha kar hame jhinjhod raha hai wo Malik-e-Asr, Aao kuch deer rehgaye hai (Allah jane kitni) ke hamari zindagi ka surooj doobne wala hai, hamare Munshi (Kiraman katibeen) apna daftar/records lekar jane hi wale hai, hum apne Gunahou ke record ka khali aur Neikiyon ke record ko full jaante wa mante hai, khud ko ye dhoka dekar Tauba wa Ibadat se mehroom ho rahe hai. Ae Allah Hamari har qami darguzar farma (es tehreer wa padne ko bi) aur es Sureh Asr ki Fikr hame samjha de was'ta tujhe
tere pyare mustafa ka.

***    (سُورة الْعَصْر) Sura al-‘Asr    ***

بسم الله الرحمن الرحيم

(وَالْعَصْرِ) By the passing time - (زمانہ کی قَسم)

(إِنَّ الْإِنسَانَ لَفِي خُسْرٍ) Indeed, mankind is in loss  -  (بیشک انسان خسارے میں ہے (کہ وہ عمرِ عزیز گنوا رہا ہے)

(إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ) By the passing time - (سوائے ان لوگوں کے جو ایمان لے آئے اور نیک عمل کرتے رہے اور (معاشرے میں) ایک دوسرے کو حق کی تلقین کرتے رہے اور (تبلیغِ حق کے نتیجے میں پیش

آمدہ مصائب و آلام میں) باہم صبر کی تاکید کرتے رہے)

***Inshahallah to be continued***